By Wally Metts, Professor of Communication, Spring Arbor University Online “And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:13–14 Like most of the old hymns, “Hark the Herald Angels Sing” tells us things about God, not about ourselves or our needs. What will the shepherds see when they get to the manger?
Veiled in flesh the Godhead see Hail the incarnate Deity.
Throughout this hymn we are reminded of who He is: new-born king, everlasting Lord, Emmanuel, Prince of Peace, Son of Righteousness. Glory to the newborn King, indeed. The song also revels in His work: reconciling sinners, bringing light and life. There is healing in His wings. The old songs of the church were less self-absorbed than many worship songs today, more theological than sentimental. Some songs we sing in church today never mention God at all and often feel like teenage love songs. Christmas songs in particular have been softened, sentimentalized and secularized, more jingle bell than Noel. We seem to always be tending toward velvet mini-skirts and playful snowmen. So it’s good we have the old carols to remind us of what it all meant. And still means. Consider these lines:
Mild he lays His glory by, Born that men no more may die; Born to raise the sons of earth, Born to give them second birth.
This is good to know. And to contemplate. In fact, the glory of the new born king is so important to Charles Wesley, the author, that he doesn’t even mention the angels’ audience, a rough assemblage of low-life shepherds, the social outcasts of their time. Today we would make them and by extension us, the stars of the show, the human interest angle that boosts ratings. Producers would be wanting to know who these men were, where they came from, and how their lives were changed by this angelic visitation. But that’s not the goal of this song, which properly points us to the King and not His subjects. It is not so much about what we need as who He is. Glory to the newborn King. That’s the point of the song. And the story. You don’t have to be an angel to see it this way. Yes, He is “by highest heaven adored,” but he was “pleased as man with men to dwell,” and thus became “Jesus, our Emmanuel.” Certainly we need all that He offers, but Christmas should remind us first of who He is. So:
Joyful, all ye nations rise; join the triumph of the skies— with the angelic host proclaim Christ is born in Bethlehem.
About Wally Metts Professor of Communication, Spring Arbor University Online
Wally Metts is an award-winning author and editor, he has contributed to dozens of periodicals and been instrumental in the development of several major programs at the university, especially those related to online learning. He is a fifth-generation Floridian, an elder at the Countryside Bible Church in Jonesville, MI, and a home school dad.